Shaped notes, shape-note, or shapenote
Shape notes are a music notation designed to facilitate
congregational singing. Shape notes of various kinds have been used
for over two centuries in a
variety of sacred music traditions practiced primarily in the
Southern region of the
United States.
Shape notes
The idea behind shape notes is that the parts of a vocal work can
be learned more quickly and easily if the music is printed in shapes
that match up with the
solfege syllables with which the notes of the musical scale are
sung. For instance, in the four-shape tradition used in the
Sacred Harp and elsewhere, the notes of a C major scale are
notated and sung as follows:
A skilled singer experienced in a shape note tradition has
developed a fluent triple mental association, which links a note of
the scale, a shape, and a syllable. This association can be used to
help in reading the music. When a song is first sung by a shape note
group, they normally sing the syllables (reading them off of the
shapes) to solidify their command over the notes. Next, they sing
the same notes to the words of the music. The syllables and notes of
a shape note system are not tied to particular pitches (e.g. fa to
C); rather, they depend on the key of the piece, so that the tonic
note of the key always has the same syllable (here, fa), and
similarly for the other notes of the scale. Some refer to this as a
moveable "do" system.
Four-shape vs. seven-shape systems
The system illustrated above is a four-shape system; six
of the notes of the scale are grouped in pairs assigned to one
syllable/shape combination. The syllables of this system date back
to Elizabethan times in England, although the shapes are younger
(see below). The other important
systems are seven-shape systems, which give a
different shape and syllable to every note of the scale. Such
systems use as their syllables the note names "do, re, mi, fa, so,
la, ti, do" familiar to most people. A few books (e.g. "The Good Old
Songs" by C. H. Cayce) present the older seven-note syllabization of
"do, re, mi, fa, so, la, si, do". In the seven-shape system invented
by
Jesse B. Aiken, the notes of a C major scale would be notated
and sung as follows:
For other seven-shape systems, see
http://fasola.org/introduction/note_shapes.html. Users eternally
debate the relative merits of four- and seven- shape systems. To an
outsider, the seven-shape system seems more logical: since every
syllable and shape corresponds to just one note of the scale, there
is less ambiguity. Yet the four-shape system may be said to have its
own virtues. Because there are fewer shapes, they are easier for
most people to read from the page. Moreover, the assignment of
multiple notes to three of the shape/syllable combinations is less
pernicious than one might at first think, since the two pitches
assigned to each ambiguous syllable/shape are set apart by a fairly
wide interval (a perfect fourth), and are moreover harmonically
related. In any event, even the seven-shape system is slightly
ambiguous, since it does not specify the octave in which a note is
set.
The effectiveness of shape notes
Do shape notes "work", in the sense of actually facilitating the
learning of music? Most modern participants in shape note traditions
would probably argue that they do. On the other hand, newcomers to
shape note singing who can already read music may feel that the
shapes do not help, though the task of learning to use them might
perhaps be enjoyed as a novel musical challenge. A fair comparison
would take the form of a controlled study, using experimental
subjects who are young enough not to be set in their ways. Just such
a study was carried out in the 1950s by George H. Kyme (see
reference below), with an experimental population consisting of
fourth and fifth graders living in California. Kyme took care to
match his experimental and control groups as closely as possible for
ability, quality of teacher, and various other factors. He found
that the students taught with shape notes learned to sight-read
quite a bit better than those
taught without them. The results were statistically highly
significant. Remarkably, Kyme found that the students taught with
shape notes were also far more likely to pursue musical activities
later on in their education.
Origin and early history
- See also:
List of shape-note tunebooks
As noted above, the syllables of shape note systems greatly
antedate the shapes. The practice of singing music to syllables
designating pitch goes back to about 1000 A.D. with
the work of
Guido of Arezzo; other early
work in this area includes the cipher notation of
Jean Jacques Rousseau, and the
tonic sol-fa of
John Curwen. American forerunners to shape notes include the 9th
edition of the
Bay Psalm Book (Boston), and An Introduction to the Singing
of Psalm Tunes in a Plaine & Easy Method by Reverend
John Tufts. The 9th edition of
the Bay Psalm Book was printed with the initials of four-note
syllables (fa, sol, la, me) underneath the staff. In his book, Tufts
substituted the initials of the four-note syllables on the staff in
place of note heads, and indicated rhythm by punctuation marks to
the right of the letters. Shape notes themselves probably date from
late 18th century America. They appeared publicly at the beginning
of the nineteenth century, when two publications came out using
shaped note heads - The Easy Instructor by William Little and
William Smith in
1801, and The Musical Primer by Andrew Law in
1803, intended for use in
singing schools. Little and Smith used the four-shape system
shown above. Law's system had slightly different shapes: a square
indicated fa and a triangle la, while sol and
mi were the same as in Little and Smith. Law's invention was
more radical than Little and Smith's in that he dispensed with the
use of the staff altogether, letting the shapes be the sole means of
expressing pitch. Little and Smith followed traditional music
notation in placing the note heads on the staff, in place of the
ordinary oval note heads. In the end, it was the Little/Smith system
that won out, and there is no hymnbook used today that employs the
Law system. It was asserted by Andrew Law he was the inventor of
shape notes. Little and Smith did not themselves
claim
credit for the invention[1],
but said instead that the notes were invented around
1790 by John Connelly[2]
of
Philadelphia, Pennsylvania. They claimed that Connelly signed
over the rights of his invention to them in
1798. Shape notes proved popular in America, and quickly a wide
variety of hymnbooks were prepared making use of them. The shapes
were eventually extirpated in the northeastern U.S. by a so-called
"better music" movement, headed by
Lowell Mason[3].
But in the South, the shapes became well entrenched, and multiplied
into a variety of traditions.
Ananias Davisson's
Kentucky Harmony is generally considered the first Southern
shape-note tunebook.
The rise of seven-shape systems
By the middle of the 19th century, the "fa so la" system of four
syllables had acquired a major rival, namely the seven-syllable "do
re mi" system. Thus, music compilers began to add three more shapes
to their books to match the extra syllables. Numerous seven-shape
notations were devised. Jesse B. Aiken was the first to produce a
book with a seven-shape note system, and he vigorously defended his
"invention" and his patent.
The system used in Aiken's
1846 Christian Minstrel eventually became the standard.
This owes much to the influential Ruebush & Kieffer Publishing
Company adopting Aiken's system around
1876. Two books that have remained in continuous (though
limited) use,
William Walker's Christian Harmony and M. L. Swan's
New Harp of Columbia, are still available. These books use
seven-shape systems devised by Walker and Swan, respectively.
Currently active shape note traditions
Although seven-shape books may not be as popular as in the past,
there are still a great number of
churches in the South, in particular
Primitive Baptist, and
Church of Christ, that regularly use seven-shape songbooks in
Sunday worship. These songbooks may contain a variety of songs from
18th century classics to 20th-century
gospel music. Thus today denominational songbooks printed in
seven shapes probably constitute the largest branch of the shape
note tradition. In addition, nondenominational
community singings are also
intermittently held which feature early- to mid-20th century
seven-shape gospel music such as
Stamps-Baxter hymnals or Heavenly Highway. In these
traditions, the custom of "singing the notes" (syllables) is
generally only preserved during the learning process at
singing schools and singing may be to an instrumental
accompaniment, typically a piano. The seven-shape system is also
still used at regular public singings of 19th century songbooks of a
similar type to the
Sacred Harp, such as the
Christian Harmony and the
New Harp of Columbia. Such singings are common in North
Carolina, Tennessee, and Alabama, and generally preserve the singing
school custom of "singing the notes." The four-shape tradition that
currently has the greatest number of participants is Sacred Harp
singing. But there are many other traditions that are still active
or even enjoying a resurgence of interest. Among the four-shape
systems, the
Southern Harmony has remained in continuous use at one singing
in
Benton, Kentucky, and is now experiencing a small amount of
regrowth. The current reawakening of interest in shape note singing
has also created new singings using other recently moribund
19th-century four-shape songbooks, such as the Missouri Harmony,
as well as new books by modern composers, such as the Northern
Harmony. The seven-shape (Aiken) system is commonly used by the
Mennonites and Amish. Numerous songbooks are printed in shaped notes
for this market. They include the Christian Hymnal, the Christian
Hymnary, Zion's Praises, Pilgrim's Praises, the Church Hymnal, and
Silver Gems in Song.
Nomenclature
Shape notes have also been called character notes and
patent notes, respectfully, and buckwheat notes and
dunce notes, pejoratively.
See also
Notes
-
^ Dick Hulan writes:
"My copy of William Smith's Easy Instructor, Part II
(1803) attributes the invention [of shape notes] to 'J.
Conly of Philadelphia'."
And according to David Warren Steel, in John Wyeth and the
Development of Southern Folk Hymnody:
"This notation was invented by Philadelphia merchant John
Connelly, who on
10 March
1798 signed over his rights to the system to Little and
Smith."
-
^ This spelling is also given in sources as Conly,
Connolly, and Coloney.
-
^ In a history of Little and Smith's work, Irving Lowens
and Allen P. Britton wrote (see references):
"Had this pedagogical tool been accepted by 'the father
of singing among the children', Lowell Mason, and others who
shaped the patterns of American music education, we might
have been more successful in developing skilled music
readers and enthusiastic amateur choral singers in the
public schools."
References
Books
- A Checklist of Four-Shape Shape-Note Tunebooks, by
Richard J. Stanislaw
- America's Music: From the Pilgrims to the Present, by
Gilbert Chase
- Sing to Me of Heaven: A Study of Folk and Early American
Materials in Three Old Harp Books, by Dorothy D. Horn
- Sing with Understanding: An Introduction to Christian
Hymnology, by Harry Eskew and Hugh T. McElrath
- The Sacred Harp: A Tradition and Its Music, by Buell
E. Cobb, Jr. 2001, University of Georgia Press.
- White Spirituals in the Southern Uplands, by George
Pullen Jackson
- A Portion for the Singers: A History of Music Among
Primitive Baptists Since 1800, by R. Paul Drummond
Journal articles
- The learning study by George H. Kyme described above was
published as "An experiment in teaching children to read with
shape notes," Journal of Research in Music Education
VIII, 1 (Spring 1960), pp. 3-8.
- The quotation in footnote 3 is from Irving Lowens and Allen
P. Britton, "The Easy Instructor (1798-1831): A history
and bibliography of the first shape note tune book," Journal
of Research in Music Education, I (Spring 1953), 32.
- An article by Gavin James Campbell investigates the internal
debate among shape note singers at the end of the 19th century
and beginning of the twentieth. See Old Can Be Used Instead
of New: Shape-Note Singing and the Crisis of Modernity in the
New South, 1880-1910 in the Journal of American Folklore,
Volume 110, Number 436 (Spring 1997), pages 169-188.
External links
Four-shape shape-note tunebooks
- The Easy Instructor, William Little & William Smith
(1801)
- Wyeth's Repository of Sacred Music, John Wyeth
(1810)
-
Kentucky Harmony,
Ananias Davisson (1816)
- Tennessee Harmony, Alexander Johnson (1818)
- The Missouri Harmony, Allen D. Carden (1820)
(reprinted 2005)
- Columbian Harmony, William Moore (1825)
- The Virginia Harmony,
James P. Carrell and David L. Clayton (1831)
-
The Southern Harmony,
William Walker (1835)
-
Union Harmony, William Caldwell (1837)
-
The Sacred Harp,
B. F. White & Elisha J. King (1844)
- Hesperian Harp,
Dr. William Hauser (1848)
- The Social Harp, John
Gordon McCurry (1855)
- The Colored Sacred Harp, Judge Jackson (1934)
- Northern Harmony, Larry Gordon (1979; 4th
edition 1998)
- An Eclectic Harmony, Eclectic Harmony Music
Committee, Liz Bryant, Chair.
Atlanta, (1999)
- An American Christmas Harp, Karen E. Willard.
Puyallup, Washington, (2000)
- Oberlin Harmony, Chloe Maher and Charles Wells (2002)
- High Desert Harmony, Daniel Davis.
Albuquerque, (2004)
- Norumbega Harmony, Stephen A. Marini,
Boston, Massachusetts, (2004)
- Shenandoah Harmony, (2012)
Seven-shape shape-note tunebooks
(partial)
-
Harmonia Sacra,
Joseph Funk (1832/1851)
- The Christian Minstrel,
Jesse B. Aiken (1846)
- Warren's Minstrel, J. S. Warren (1857)
-
Christian Harmony, William Walker (1866)
-
The New Harp of Columbia, Marcus Lafayette Swan (1867)
- The Temple Star,
Aldine Silliman Kieffer (1877)
- Olive Leaf,
Dr. William Hauser (1878)
- The Good Old Songs, Elder C. H. Cayce (1913)
- Harp of Ages, Archibald Newton Whitten (1925)
- Favorite Songs and Hymns, Morris, Stamps, Baxter,
Combs (1939)
- Heavenly Highway Hymns,
Stamps-Baxter (1948/1976)
- An Eclectic Harmony II, Eclectic Harmony II Music
Committee, Sharon Kellam and Berkley Moore, Co-Chairs.
Boone, North Carolina, (2001)
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